by St. Photios the Great Such things the archangel was saying, drawing the spotless maiden to assent. But to this what was the reply of the honored virgin, the heavenly chamber, the holy mountain, the sealed fountain, kept for Him only who had sealed it? “Since,” says she, “thou hast clearly explained that the Holy Ghost shall come upon me, I no longer demur, I no longer object. Be it unto me according to thy word (Lk. 1.38). If I am judged worthy for the Lord, I will gladly serve His will. If the Builder desires the thing built to become a temple to the Builder, let Him construct a house unto Himself as He has pleased. If the Creator rests on His creature, let Him mold in me His … [Read more...]

By Jonathan Pageau There is no ass or ox in the Biblical narratives of the birth of Christ.  Yet, besides the Christ Child himself, the ass and the ox are the most ancient and stable elements in the iconography of the nativity.  In fact the earliest example of a nativity known to us contains only the swaddled Christ in the manger flanked by the ox at his head and the ass at his feet.  David Clayton, on the New Liturgical Movement blog, has written a detailed piece on the subject, and I will go through the basics while adding a few more aspects he does not mention. When reading comments on the nativity (for example in Ouspensky’s “The Meaning of Icons”) one finds that the inclusion of this … [Read more...]

By Protopresbyter Dr. George D. Dragas 1. The Pentecostal Period. The word, Pentecost means “the fiftieth” and is used to designate the great event of the Outpouring of the Holy Spirit (Epiphoitesis) upon the Apostles and the Church on the 50th day after the Resurrection of Christ, just ten days after His Ascension into Heaven. Before His Passion, the Lord spoke to his Disciples about the gift of the Holy Spirit, which they were to receive after the Ascension. The details are preserved in the Gospel of Saint John: “I will ask the Father to send you the Holy Spirit who will defend you and always be with you” (14:16). He also said, “The Holy Spirit can not come to defend you until I … [Read more...]

by Fr. Seraphim Rose Lay Sermon by Eugene Rose (future Hieromonk Seraphim), May 1965 For too many of us, perhaps, the weeks following the radiant Feast of the Resurrection of our Lord Jesus Christ are a time of relaxation and even of indulgence; the rigors of the Fast being ended, the body revels while the spirit grows weak. But if this is unfortunately so, it is our own fault and not the fault of the Holy Church; for she never ceases to draw our minds upward and instruct us as to what thoughts and actions are appropriate for Orthodox Christians in this holy season. Each Sunday after Easter has a special name drawn from the appointed Gospel reading; between Easter and the Ascension there … [Read more...]

by Fr. Patrick Henry Reardon When, at the Council of Nicaea, the Church formally determined that Pascha should always be observed on a Sunday, that determination necesarily affected the final day of Pentecost. Thus, beginning and ending on a Sunday, the whole fifty days of Pentecost began to take on some of characteristics associated with Sunday, the day of the Lord’s Resurrection. This adjustment involved two disciplines in particular: the fast days and the posture of prayer. First, because the entire fifty days of the Paschal season was a celebration of the Lord’s Resurrection, Christians began to observe that interval as a non-fasting period. That is to say, from the fourth century on, … [Read more...]

Originally titled: Should Protestants Make the Sign of the Cross? A Response to Pastor Doug Wilson by Robert Arakaki In a 30 December 2012 podcast, Pastor Doug Wilson was asked what he thought about Protestants crossing themselves.  Apparently, this question was asked because growing numbers of Protestants have started crossing themselves.  In short, Pastor Wilson’s answer was: “It’s lawful, but it’s not appropriate at all.” He elaborated that it would not be appropriate because it could cause confusion, that is, a Protestant making the sign of the cross might be mistaken for a Roman Catholic. In this blog posting I will be discussing: (1) the origins of this practice, (2) why many … [Read more...]

The Cross is our salvation. No one was ever reconciled with God except by the power of the Cross. by St. Gregory Palamas The Cross of Christ was mysteriously proclaimed in advance and foreshadowed from generations of old and no one was ever reconciled with God except by the power of the Cross. After our First Parents transgressed against God through the tree in paradise, sin came to life, but we died, submitting, even before physical death, to the death of the soul, its separation from God. After the transgression we lived in sin and according to the flesh. Sin “is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God” (Romans … [Read more...]