In the Bible, unleavened bread is called "unleavened bread," whereas leavened bread is simply called "bread." The Jews at that time would have understood this as would have the early Christians. It says that "He took bread," meaning leavened bread; and the Christians, being first instructed by the Apostles and then reading in the Gospels some time later, implemented this. At the Mystical Supper, it is obvious that our Lord was changing things, to tie the Passover meal with its fulfillment, the Eucharist. One of those changes, obviously, was using leavened bread instead of unleavened, or at least leavened in addition to unleavened. The world was empty and devoid of grace before Christ, as is … [Read more...]
On the Great Blessing of Waters
by St. Sophronius of Jerusalem O Trinity supreme in being, in goodness, and in Godhead, almighty, who watchest over all, invisible, incomprehensible, Maker of spiritual beings and rational natures, innate Goodness, Light that none can approach and that lightens every man that comes into the world: Shine also upon me Thine unworthy servant. Enlighten the eyes of my understanding that I may make bold to sing the praises of Thy measureless beneficence and Thy might. May the prayer be acceptable that I offer for the people here present. Let not my faults hinder Thy Holy Spirit from coming to this place, but suffer me now uncondemend to cry to Thee, O most good Lord, and to say: We glorify … [Read more...]
The Theological Meaning of Vespers
Great Vespers is, for many, their favorite regular service in Orthodox worship. It has great theological meaning, and as the first service at the start of the liturgical day, it has great significance. This article will enrich your experience of Vespers. The Vespers service (the first service of the liturgical day) is meant to remind us of the Old Testament period, the creation of the world, the first human beings fall into sin, of their expulsion from Paradise, their repentance and prayer for salvation, the hope of mankind in accordance with the promise of God for a Savior and ending with the fulfillment of that promise. The service begins with the opening of the Royal Doors and the … [Read more...]
Why the Seder?
Part three of our republishing of 'The Contemporary Protestant Seder: Anachronistic Revisionism?' by the Rev. Dr. Dcn. Timothy J. Wilkinson Why the Seder? Given the clear linkage between the Passover, the Seder meal, and the Eucharist – and the apparent lack of understanding of, or interest in this linkage – motives for participation in the Seder meal appear to fall into two categories. The first revolves around the well-known philo-Semitic evangelical desire for rootedness and connection with the early Church and its predecessor, the Jewish religion. Since the publication of Richard Foster’s Celebration of Discipline in 1978, ancient source literature, particularly as it relates to … [Read more...]
The Early Church, the Seder and the Eucharist
Part two of our republishing of 'The Contemporary Protestant Seder: Anachronistic Revisionism?' by the Rev. Dr. Dcn. Timothy J. Wilkinson. The Early Church, the Seder and the Eucharist What kind of meal was the Last Supper? At first blush it appears to be a Passover meal imbued with new meaning. In Matthew and Mark, Jesus specifically mentions the desire to eat the Passover meal with His disciples: Now on the first day of the Feast of Unleavened Bread the disciples came to Jesus, saying to Him, Where do You want us to prepare for You to eat the Passover? And He said, “Go into the city to a certain man, and say to him, ‘The Teacher says, “My time is at hand; I will keep the Passover at … [Read more...]
The Contemporary Protestant Seder: Anachronistic Revisionism?
by the Rev. Dcn. Dr. Timothy J. Wilkinson The protestant Evangelical world has, for many years now, appropriated the Jewish Seder service in an attempt to 'reconnect' with something more ancient, and I would contend, something more authentic. We offer this excellent piece by Dcn Tim Wilkinson, Reprinted (with permission) from Logos: A Journal of Eastern Christian Studies 56 (2015), published by the Metropolitan Andrey Sheptytsky Institute of Eastern Christian Studies, this article is being published in three installments, with endnotes included on the third installment. Introduction The Jewish Seder has become a routine part of contemporary Easter services in many American churches. … [Read more...]
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