On Saturday, February 24th, Presvytera Deborah will be hosting a Prosphora Bread Baking Class at our home. Space is limited (our kitchen is small!), so let her know as soon as possible if you plan to attend. About Prosphora A prosphoron (Greek: πρόσφορον, offering) is a small loaf of leavened bread used in Orthodox Christian liturgies. The plural form is prosphora (πρόσφορα). The term originally meant any offering made to a temple, but in Orthodox Christianity it has come to mean specifically the bread offered at the Divine Liturgy (Eucharist). Prosphoro is made from only four ingredients, wheat flour (white), yeast, salt, and water. Salt was not used in early times, and is still not used in the Greek Orthodox Church of Jerusalem. Any … [Read more...]
Sat. Feb. 10th: Bioethics Conference
Drug Abuse & the Nature of Addiction The Second Annual Orthodox Bioethics Conference sponsored by the Vicariate for Palestinian/Jordanian Orthodox Christian Communities in the USA will be held Saturday, February 10, 2018 at St. Lawrence Orthodox Christian Church in Felton, CA. We were blessed this past weekend to have Fr. Damaskinos Alazrai, Archimandrite of Ecumenical Throne, Fr. Thaddaeus Hardenbrook, Fr. John A. Peck, deliver wonderful presentations on Drug Abuse and the Nature of Addiction. This was the second annual bioethics conference and was a wonderful success! Links to all three sessions are available to view below. Addiction:"Αn Expedited Progression To Psychological Crisis" Addiction As Idolatry:"Looking for … [Read more...]
Eucharistic Bread: Leavened or Unleavened?
In the Bible, unleavened bread is called "unleavened bread," whereas leavened bread is simply called "bread." The Jews at that time would have understood this as would have the early Christians. It says that "He took bread," meaning leavened bread; and the Christians, being first instructed by the Apostles and then reading in the Gospels some time later, implemented this. At the Mystical Supper, it is obvious that our Lord was changing things, to tie the Passover meal with its fulfillment, the Eucharist. One of those changes, obviously, was using leavened bread instead of unleavened, or at least leavened in addition to unleavened. The world was empty and devoid of grace before Christ, as is symbolized by the flatness of the unleavened … [Read more...]
On the Great Blessing of Waters
by St. Sophronius of Jerusalem O Trinity supreme in being, in goodness, and in Godhead, almighty, who watchest over all, invisible, incomprehensible, Maker of spiritual beings and rational natures, innate Goodness, Light that none can approach and that lightens every man that comes into the world: Shine also upon me Thine unworthy servant. Enlighten the eyes of my understanding that I may make bold to sing the praises of Thy measureless beneficence and Thy might. May the prayer be acceptable that I offer for the people here present. Let not my faults hinder Thy Holy Spirit from coming to this place, but suffer me now uncondemend to cry to Thee, O most good Lord, and to say: We glorify Thee, O Master who lovest mankind, almighty, … [Read more...]
The Theological Meaning of Vespers
Great Vespers is, for many, their favorite regular service in Orthodox worship. It has great theological meaning, and as the first service at the start of the liturgical day, it has great significance. This article will enrich your experience of Vespers. The Vespers service (the first service of the liturgical day) is meant to remind us of the Old Testament period, the creation of the world, the first human beings fall into sin, of their expulsion from Paradise, their repentance and prayer for salvation, the hope of mankind in accordance with the promise of God for a Savior and ending with the fulfillment of that promise. The service begins with the opening of the Royal Doors and the silent censing of the Altar Table and the entire … [Read more...]
Encyclical of Archbishop Demetrios for The Nativity of Christ 2017
Light of Light, Brightness of the Father, You have made the whole creation shine with joy! Beloved Brothers and Sisters in Christ, We glorify Christ on this blessed and glorious Feast for having come to us and for revealing the abundant and redeeming grace of God. We glorify Him for entering our humanity for our salvation. We glorify the miracle of His Incarnation and give thanks with great joy for this mighty act of God. We glorify God before all the world, because our Savior has come and the people who sat in darkness, and upon those who sat in the region and shadow of death, Light has dawned. (Matthew 4:16) Today, the Son of God, as Radiance sent by the Father, has come and illuminated all of Creation. As in the darkness of night … [Read more...]
Patriarchal Proclamation of Christmas 2017
Bartholomew By God’s Mercy Archbishop of Constantinople-New Rome and Ecumenical Patriarch To the Plenitude of the Church Grace, Mercy and Peace from the Savior Christ Born in Bethlehem * * * Beloved brothers and sisters in Christ, dear children, By the grace of God, we are once again deemed worthy to reach the great feast of the birth of the divine Word in the flesh, who came into the world to grant us “well-being,”1 remission of sin, of captivity to the works of the law and death, in order to grant us true life and great joy, which “no one can take from us.”2 We welcome the “all-perfect God,”3 who “brought love into the world,”4 who becomes “closer to us than we to ourselves.”5 Through kenosis, the divine Word condescends to the … [Read more...]
Tradition & the Twelve Days of Christmas
by Fr. Hans Jacobse What happens when we try to secularize Christmas, and why Orthodox Christians need to remain faithful to their traditions. In the Christian tradition of both east and west, the twelve days of Christmas refer to the period from Christmas Day to Theophany. The days leading up to Christmas were for preparation; a practice affirmed in the Orthodox tradition by the Christmas fast that runs from November 15 to Christmas day. The celebration of Christmas did not begin until the first of the twelve days. As our culture became more commercialized, the period of celebration shifted from Thanksgiving to Christmas Day. Christmas celebration increasingly conforms to the shopping cycle while the older tradition falls by the … [Read more...]
Sharing the Faith at Christmas
Originally entitled "Atheists and Christmas" by Stephanie Samuel, Christian Post In a newly released Christmas guide, atheists recount stories of traditional Christmas celebrations despite secular leaders’ belief that non-believers should steer clear of the Dec. 25th holiday. The Atheist’s Guide to Christmas features 42 celebrity freethinkers in the United States and Europe who open up and discuss a topic seldom associated to their ilk – celebrating Christmas. The book, a compilation of several essays and short stories, reveals that atheists maintain traditions and fond memories linked to the holiday commonly associated with Christian beliefs. Simon Le Bon, front man of pop band Duran Duran, states, “I love Christmas. I always … [Read more...]
Calculating Christmas: The Story Behind December 25th
William J. Tighe Many Christians think that Christians celebrate Christ’s birth on December 25th because the church fathers appropriated the date of a pagan festival. Almost no one minds, except for a few groups on the fringes of American Evangelicalism, who seem to think that this makes Christmas itself a pagan festival. But it is perhaps interesting to know that the choice of December 25th is the result of attempts among the earliest Christians to figure out the date of Jesus’ birth based on calendrical calculations that had nothing to do with pagan festivals. Rather, the pagan festival of the “Birth of the Unconquered Sun” instituted by the Roman Emperor Aurelian on 25 December 274, was almost certainly an attempt to create a pagan … [Read more...]
