Sermon 21 by St. Seraphim (Zvezdenski) Translated by Fr. Zachariah Lynch Below the reader will find my translation from the Russian of sermon number 21 by St. Seraphim (Zvezdenski), On the Divine Liturgy (only one more to go!). St. Seraphim reveals, once again, to us that the Divine Liturgy is a direct window to the Sun of Righteousness. Through it, the world is sustained and upheld. Is it any wonder, therefore, that the enemy seeks to halt the service of the Divine Liturgy? Be it through outright hindrance or by replacing it with an anti-liturgy, a false liturgy (such as is performed, for example, by the pseudo-church in Ukraine, the “orthodox church of Ukraine” [OCU-EP]). We also see … [Read more...]
Christ’s 2nd Coming or Antichrist: Who are Modern Christians Waiting For?
by Professor Alexei Osipov A lecture given to students of the Moscow Theological Academy Who is more awaited by modern Christians: Christ with His spiritual blessings, but Who has not improved people’s earthly life a whit, has not solved their daily problems—political, economic, social, or cultural; or antichrist, who promises to do give all this? Those Christians of all confessions, who see the meaning of their lives and faith itself in receiving the maximum of earthly blessings, will, of course, receive this earthly king as their savior. You don’t believe it? Well, just look at what modern Christians around the world seek most of all—of course they seek an abundance of earthly … [Read more...]
Why Do We Decorate Churches with Grass, Flowers and Tree Branches on Pentecost?
by Archpriest Boris Stark It symbolizes the soul, which blossoms and turns green after its winter sleep because the grace of God has touched it. Since ancient times, there is a pious tradition to decorate churches on the day of Pentecost with greenery – leaves, flowers, birch branches and so on. What is the origin of this tradition? Many people ask this question. I think there are two reasons for it: the first reason is church-historical, while the second one is symbolic. From the historical viewpoint, I believe, this branches remind us about the Mamre oak-wood: there was the oak under which the Lord, the Holy Trinity, appeared to Abraham in the shape of three angels.* We can see this … [Read more...]
Christianity without Pentecost
by Fr. Josiah Trenham In this sermon, Fr. Josiah presents an intriguing idea: What happens if Christians experience Ascension, but do not experience Pentecost. In the Name of the Father, and of the Son, and of the Holy Spirit, One God. Amen. The last ten days in the Church have been unusual. In some sense we have been living between two realities. On the leave-taking of Pascha we ceased the sustained celebration of the Holy Resurrection of the Lord as well as our saying, “Christ is risen. Truly He is risen.” The next day we celebrated the Glorious Ascension of our Savior into the heavens to sit at the right hand of the Father. For these days between Ascension and Pentecost we have … [Read more...]
Freedom and Pentecost
What has Pentecost to do with freedom? What is freedom exactly? What is it not? by Fr. Patrick Henry Reardon When we declare that God created the Cosmos in freedom, we mean that nothing outside of God had to be. Modern philosophers seriously ask—as other philosophers, for centuries, implied—why is there something instead of nothing? This sane and sensible question rests on the plain insight that nothing we see in the Universe really has to be. And if nothing in the Universe has to be, then the Universe itself does not have to be. So, then, why does it exist, since there appears to be no necessity that it should exist? The biblical doctrine of Creation, to which the Church is committed by … [Read more...]
The Leavetaking of Pascha
The Apodosis (Leavetaking) of Pascha is celebrated on Wednesday of the sixth week after Pascha. On this day ends the forty-day celebration of the Bright Resurrection of Christ. For the last time we greet each other with the words of Paschal joy, “Christ is Risen!” and prepare ourselves to greet the upcoming feast of the Lord’s Ascension. The Apodosis of Pascha. History The last day of the afterfeast of great feasts such as Pascha, or of the Twelve Great Feasts, is called the “Apodosis”. These days have their own distinguishing liturgical features. From Church history we know that the leavetaking of the main Christian feasts, such as Pascha, the Nativity, and Pentecost, were honored as far … [Read more...]
ASONA Baptisms for Pascha 2023
On Lazarus Saturday, two brothers who were catechumens together were baptized into the Holy Orthodox faith at All Saints of North America Orthodox Church. Albert and Thomas Gonzales completed their catechumenate, and received baptism surrounded by friends, family, and fellow parishioners. Click on each photo for an enlarged version! … [Read more...]
“The Christian Response to the WOKE Agenda:” Abbot Tryphon coming to Phoenix
On Fri. May 12 and Sat. May 13 a talk by Abbot Tryphon will be held at Exaltation of the Holy Cross Orthodox Church in Phoenix. The Christian Response to the WOKE Agenda Abbott Tryphon Abbot of All Merciful Savior Orthodox Monastery, Vashon Island, WA Hosted by Exaltation of the Holy Cross Orthodox Church Fri. May 12 - Sat. May 13 We are pleased to announce a weekend with Fr Abbot Tryphon from the All-Merciful Saviour Monastery. The schedule will be as follow for Friday and Saturday: 9-11:30 am Presentation 11:30 am-1:30 pm Lunch break. (Lunch will NOT be provided. There are several restaurants nearby where you can grab a quick lunch.) 1:30-4:00 pm Presentation Great … [Read more...]
The Holy Fire has descended in the Church of the Holy Sepulchre in Jerusalem
The Holy Fire has descended in the Church of the Holy Sepulchre in Jerusalem, as seen on the Ukrainian channel Svidok. The Holy Light descended at about 2:55 PM (7:35 AM Eastern Standard time). It appeared in the edicule (the small chapel built over the burial place of Christ) after the Orthodox Patriarch of Jerusalem, Theophilos III, entered there at 2:50 PM (7:50 AM) to patiently pray and wait. After the Fire’s descent, the Patriarch passed the holy gift to the faithful who lit from it their bundles of 33 candles, per the age of Christ at the time of His Crucifixion and Resurrection. The descent of the Light was preceded by a complex ceremony: The doors of the Sepulchre were sealed … [Read more...]
Why Do the Altars of Orthodox Churches Face the East?
In the architectural tradition of the Eastern Orthodox Churches, the altar part is located on the eastern side of the church building. In view of this, parishioners and clergy pray facing east. According to the writings of the ancient Christian fathers, even outside the church, believers prayed facing east. Icons at home are oriented in the same direction as Orthodox altars. By the way, even the word “orientation” itself comes from the Latin oriēns, translated as “east”. Where does this tradition come from? St. Basil the Great writes in his essay On the Holy Spirit that the tradition of praying facing the east, as well as the custom of making the sign of the cross, was passed down … [Read more...]
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