By Protopresbyter Dr. George D. Dragas 1. The Pentecostal Period. The word, Pentecost means “the fiftieth” and is used to designate the great event of the Outpouring of the Holy Spirit (Epiphoitesis) upon the Apostles and the Church on the 50th day after the Resurrection of Christ, just ten days after His Ascension into Heaven. Before His Passion, the Lord spoke to his Disciples about the gift of the Holy Spirit, which they were to receive after the Ascension. The details are preserved in the Gospel of Saint John: “I will ask the Father to send you the Holy Spirit who will defend you and always be with you” (14:16). He also said, “The Holy Spirit can not come to defend you until I … [Read more...]

by Fr. Seraphim Rose Lay Sermon by Eugene Rose (future Hieromonk Seraphim), May 1965 For too many of us, perhaps, the weeks following the radiant Feast of the Resurrection of our Lord Jesus Christ are a time of relaxation and even of indulgence; the rigors of the Fast being ended, the body revels while the spirit grows weak. But if this is unfortunately so, it is our own fault and not the fault of the Holy Church; for she never ceases to draw our minds upward and instruct us as to what thoughts and actions are appropriate for Orthodox Christians in this holy season. Each Sunday after Easter has a special name drawn from the appointed Gospel reading; between Easter and the Ascension there … [Read more...]

by Fr. Patrick Henry Reardon When, at the Council of Nicaea, the Church formally determined that Pascha should always be observed on a Sunday, that determination necesarily affected the final day of Pentecost. Thus, beginning and ending on a Sunday, the whole fifty days of Pentecost began to take on some of characteristics associated with Sunday, the day of the Lord’s Resurrection. This adjustment involved two disciplines in particular: the fast days and the posture of prayer. First, because the entire fifty days of the Paschal season was a celebration of the Lord’s Resurrection, Christians began to observe that interval as a non-fasting period. That is to say, from the fourth century on, … [Read more...]

Originally titled: Should Protestants Make the Sign of the Cross? A Response to Pastor Doug Wilson by Robert Arakaki In a 30 December 2012 podcast, Pastor Doug Wilson was asked what he thought about Protestants crossing themselves. Apparently, this question was asked because growing numbers of Protestants have started crossing themselves. In short, Pastor Wilson’s answer was: “It’s lawful, but it’s not appropriate at all.” He elaborated that it would not be appropriate because it could cause confusion, that is, a Protestant making the sign of the cross might be mistaken for a Roman Catholic. In this blog posting I will be discussing: (1) the origins of this practice, (2) why many … [Read more...]

The Cross is our salvation. No one was ever reconciled with God except by the power of the Cross. by St. Gregory Palamas The Cross of Christ was mysteriously proclaimed in advance and foreshadowed from generations of old and no one was ever reconciled with God except by the power of the Cross. After our First Parents transgressed against God through the tree in paradise, sin came to life, but we died, submitting, even before physical death, to the death of the soul, its separation from God. After the transgression we lived in sin and according to the flesh. Sin “is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God” (Romans … [Read more...]

On the Sunday of St. Gregory Palamas by Priest Ioannis Fortomas Brethren, today we celebrate a great Father of our Church and champion of Orthodoxy: Gregory Archbishop of Thessaloniki, the Palamas. His memorial is ordained by the Holy Church on the second Sunday of the Fast to indicate that, in St. Gregory, the Triumph of Orthodoxy over heresies (which we celebrated last Sunday) continues. St. Gregory did not introduce new doctrines to Orthodox theology; he simply mounted a defense of the treasured, mature, dogmatic tradition. Not everything that is ancient is venerable or honorable—indeed, many heresies are ancient. We must discern the Truth in all things. The Truth is eternal … [Read more...]

Originally entitled, “A Rule of Self-Attentiveness For Those in the World” by St. Ignatius Brianchaninov The soul of all exercises in the Lord is attention. Without attention, all these exercises are fruitless and dead. He who desires to be saved should arrange things in such a way that he can safeguard self-attentiveness not only in seclusion, but also among the very scatteredness into which he is sometimes drawn against his will. On the scales of the heart, let the fear of God prevail over all other feelings: then it will be easy to safeguard self-attentiveness, both in the silence of one’s cell and amid the noise surrounding one on all sides. Prudent moderation in food, by reducing … [Read more...]

by S. V. Bulgakov The preparation for Great Lent begins soon after the feast of the Theophany of the Lord corresponding to its historical commemoration that soon after His baptism Jesus Christ left for the desert for a fast, in commemoration of which the Holy Forty Day Fast was established. Beginning with the Sunday of the Publican and the Pharisee, the preparation for Great Lent comes to an end with Cheesefare Sunday. The Holy Church for a long time begins to prepare the faithful for Great Lent as a redemptive time for an all general spiritual cleansing and sanctification. This cleansing and sanctification are possible only under the condition of the complete remission of sins, the … [Read more...]