What has Pentecost to do with freedom? What is freedom exactly? What is it not? by Fr. Patrick Henry Reardon When we declare that God created the Cosmos in freedom, we mean that nothing outside of God had to be. Modern philosophers seriously ask—as other philosophers, for centuries, implied—why is there something instead of nothing? This sane and sensible question rests on the plain insight that nothing we see in the Universe really has to be. And if nothing in the Universe has to be, then the Universe itself does not have to be. So, then, why does it exist, since there appears to be no necessity that it should exist? The biblical doctrine of Creation, to which the Church is committed by … [Read more...]

The Apodosis (Leavetaking) of Pascha is celebrated on Wednesday of the sixth week after Pascha. On this day ends the forty-day celebration of the Bright Resurrection of Christ. For the last time we greet each other with the words of Paschal joy, “Christ is Risen!” and prepare ourselves to greet the upcoming feast of the Lord’s Ascension. The Apodosis of Pascha. History The last day of the afterfeast of great feasts such as Pascha, or of the Twelve Great Feasts, is called the “Apodosis”. These days have their own distinguishing liturgical features. From Church history we know that the leavetaking of the main Christian feasts, such as Pascha, the Nativity, and Pentecost, were honored as far … [Read more...]

Originally entitled "Stump the Priest: General Unction and Holy Week" by Fr. John Whiteford The common practice among Greeks, Antiochians, and in some other parishes, of doing General Unction on the evening of Holy Wednesday is not an ancient practice. There is no mention of doing this service on that day in the Typikon, or in the Triodion. The Unction service makes no mention of Holy Week, and so stands completely outside of the liturgical cycle of Holy Week. There is a service that is appointed to be done on Holy Wednesday evening and that is the Matins of Holy Thursday, which is what we do in our parish. This service commemorates the institution of the Eucharist, the Mystical Supper, … [Read more...]

by Fr. Stephen Freeman In 1991, I sat in a room at Duke University with Geoffrey Wainwright, Stanely Hauerwas, and Susan O’Keefe. The purpose was the defense of my thesis, “The Icon as Theology.” I was an Episcopal priest, who was turning his doctoral work in Systematic Theology into an M.A. and heading back to parish life (a long story, that). The defense was friendly, thorough, with few surprises. The one major surprise, of course, came from Hauerwas. His question caught me off-guard in that it left behind academic questions and became intensely personal (that’s typical Hauerwas – there are no hiding places). His question was straight-forward: “Do you believe the veneration of icons to … [Read more...]

The Great Canon of St Andrew, Bishop of Crete, is the longest canon in all of our services, and is associated with Great Lent, since the only times it is appointed to be read in church are the first four nights of Great Lent (Clean Monday through Clean Thursday, at Great Compline, when it is serialized) and at Matins for Thursday of the fifth week of Great Lent, when it is read in its entirety (in this latter service, the entire life of St Mary of Egypt is also read). There is no other sacred hymn which compares with this monumental work, which St Andrew wrote for his personal meditations. Nothing else has its extensive typology and mystical explanations of the scripture, from both the Old … [Read more...]

by Abbot Tryphon The Bible can only be understood through the Church, for the Holy Scriptures came forth from the Church. The reformers dumped the papacy only to replace that institution with themselves as the ultimate authority. Since reason and logic ruled, there was no room for the intuitive, noetic nature of the heart. Thus the interpretation of the Bible became a debatable subject between believers, ending in new denominations proliferating like rabbits. The Bible is the written account of the first Christians experience with God and was a living, oral tradition inspired by the Holy Spirit, and put down in written form. To think that it is therefore open to personal interpretation, … [Read more...]

From the Inkless Pen, the Blog of Fr. Zechariah Lynch Below the reader will find my translation from the Russian of sermon number 15 by St. Seraphim (Zvezdenski), On the Divine Liturgy.   These sermons by St. Seraphim are of the uttermost importance for Orthodox Christians today. He tells us clearly that there is no greater gift on Earth than the Divine Liturgy. The Divine Liturgy is the very heart and soul of the Body of Christ. St. Seraphim makes clear to us today the extent that the early Christians went to in order to protect and attend the Liturgy. Speaking from the harmonious voice of the Fathers, he tells us that for the sake of the Divine Liturgy the sun shines and the earth brings … [Read more...]

We have much to be thankful for. by Abbot Tryphon Thanksgiving has officially been an annual tradition since 1863, when during the Civil War, President Abraham Lincoln proclaimed a national day of thanksgiving to be celebrated on Thursday, November 26. The “First Thanksgiving” was celebrated by the Pilgrims after having been safely delivered by God to the shores of the New World. This feast lasted three days, providing enough food for thirteen Pilgrims and ninety Native Americans. The feast consisted of fish (cod, eels, and bass) and shellfish (clams, lobster, and mussels), wild fowl (ducks, geese, swans, and turkey), venison, berries and fruit, vegetables (peas, pumpkin, beetroot and … [Read more...]

by Fr. Stephen Freeman Everyone capable of thanksgiving is capable of salvation. - Fr. Alexander Schmemann I do not believe it is possible to exhaust this topic. I have set forth a few suggestions of how we might build and maintain a life of thanksgiving. Particular thought is given to those times when giving thanks is difficult. 1. I must believe that God is good. I struggled with this for many years. I believed that God was sovereign; I believed that He was the Creator of heaven and earth; I believed that He sent His only Son to die for me. But despite a host of doctrines to which I gave some form of consent, not included (and this was a matter of my heart) was the simple, … [Read more...]

by Fr. Zechariah Lynch In true Christianity — Orthodoxy — right faith and living go hand in hand. For instance, a person cannot confess that "Jesus Christ is not God" and be an Orthodox Christian. In confessing something contrary to the revelation of God in His Church, such a one is setting himself at odds with that revelation. Of course, one may repent, that is, change his faulty confession and receive the true confession of Christ in His Church. Yet a person who willingly persists in a false teaching, willingly sets himself outside of Christ and His Body. A person who rejects the manifest teachings of true Christianity is not a Christian at all. Such a one subscribes to heresy and is a … [Read more...]