In the architectural tradition of the Eastern Orthodox Churches, the altar part is located on the eastern side of the church building. In view of this, parishioners and clergy pray facing east. According to the writings of the ancient Christian fathers, even outside the church, believers prayed facing east. Icons at home are oriented in the same direction as Orthodox altars. By the way, even the word “orientation” itself comes from the Latin oriēns, translated as “east”. Where does this tradition come from? St. Basil the Great writes in his essay On the Holy Spirit that the tradition of praying facing the east, as well as the custom of making the sign of the cross, was passed down … [Read more...]
Showdown at the Kiev Caves Lavra
Not sure what to make of the spiritual situation in Ukraine? Be ignorant no longer. This video shows "anti-Ukrainians" and those who fight against "spiritual slavery" in action. Epiphanie Dumenko said that those who prayerfully defend the Lavra act against Ukraine. Accordingly, the activists who oppose them "are called upon to stop this Russian world, everything that is trying to return us to spiritual slavery from inside." … [Read more...]
“Why do we not do the Unction Service on Holy Wednesday?”
Originally entitled "Stump the Priest: General Unction and Holy Week" by Fr. John Whiteford The common practice among Greeks, Antiochians, and in some other parishes, of doing General Unction on the evening of Holy Wednesday is not an ancient practice. There is no mention of doing this service on that day in the Typikon, or in the Triodion. The Unction service makes no mention of Holy Week, and so stands completely outside of the liturgical cycle of Holy Week. There is a service that is appointed to be done on Holy Wednesday evening and that is the Matins of Holy Thursday, which is what we do in our parish. This service commemorates the institution of the Eucharist, the Mystical Supper, … [Read more...]
Venerating Icons – It’s So Much Other Than You Think
by Fr. Stephen Freeman In 1991, I sat in a room at Duke University with Geoffrey Wainwright, Stanely Hauerwas, and Susan O’Keefe. The purpose was the defense of my thesis, “The Icon as Theology.” I was an Episcopal priest, who was turning his doctoral work in Systematic Theology into an M.A. and heading back to parish life (a long story, that). The defense was friendly, thorough, with few surprises. The one major surprise, of course, came from Hauerwas. His question caught me off-guard in that it left behind academic questions and became intensely personal (that’s typical Hauerwas – there are no hiding places). His question was straight-forward: “Do you believe the veneration of icons to … [Read more...]
The Old Testament God revealed by Christ
by Abbot Tryphon The Old Testament God was revealed to us by Christ Jesus. Prior to the incarnation of the Logos, God’s people were forbidden to make any image of Him, for no one had seen His face. Yet when Christ said to His disciples, “he who has seen Me has seen the Father”, the fullness of this loving God was revealed to His creation. Early Christians used icons to depict this truth of the incarnation. The very first icons showing the Holy Virgin and the Christ Child, were painted by non other than the holy Apostle Luke. Since Christ is revealed in His saints, even the Holy Virgin and the Martyrs were soon depicted in images, worthy of veneration by the early Christians. The … [Read more...]
The Great Canon of St. Andrew of Crete: An Explanation
The Great Canon of St Andrew, Bishop of Crete, is the longest canon in all of our services, and is associated with Great Lent, since the only times it is appointed to be read in church are the first four nights of Great Lent (Clean Monday through Clean Thursday, at Great Compline, when it is serialized) and at Matins for Thursday of the fifth week of Great Lent, when it is read in its entirety (in this latter service, the entire life of St Mary of Egypt is also read). There is no other sacred hymn which compares with this monumental work, which St Andrew wrote for his personal meditations. Nothing else has its extensive typology and mystical explanations of the scripture, from both the Old … [Read more...]
The Key to Understanding the Bible Contextually
by Abbot Tryphon The Bible can only be understood through the Church, for the Holy Scriptures came forth from the Church. The reformers dumped the papacy only to replace that institution with themselves as the ultimate authority. Since reason and logic ruled, there was no room for the intuitive, noetic nature of the heart. Thus the interpretation of the Bible became a debatable subject between believers, ending in new denominations proliferating like rabbits. The Bible is the written account of the first Christians experience with God and was a living, oral tradition inspired by the Holy Spirit, and put down in written form. To think that it is therefore open to personal interpretation, … [Read more...]
Why We Fast Before Nativity
by Vincent Martini The time of preparation before the great feast of the Nativity of Christ (i.e. “Christmas”) is, through the wisdom of our holy fathers, intended to be a time of purposeful asceticism, almsgiving, and learning to say “yes” to God while saying “no” to one’s own desires. Christmas (especially in the present day) has become a time of great anxiety and materialism for many, despite the fact that most every song one hears, most every retail ad that one reads, and most every film with “Christmas” as a theme that one watches will try to convince them that Christmas is a time for warmth, joy, spending time with one’s family and even taking a break from the regular … [Read more...]
There is Nothing on Earth More Powerful than the Divine Liturgy
From the Inkless Pen, the Blog of Fr. Zechariah Lynch Below the reader will find my translation from the Russian of sermon number 15 by St. Seraphim (Zvezdenski), On the Divine Liturgy. These sermons by St. Seraphim are of the uttermost importance for Orthodox Christians today. He tells us clearly that there is no greater gift on Earth than the Divine Liturgy. The Divine Liturgy is the very heart and soul of the Body of Christ. St. Seraphim makes clear to us today the extent that the early Christians went to in order to protect and attend the Liturgy. Speaking from the harmonious voice of the Fathers, he tells us that for the sake of the Divine Liturgy the sun shines and the earth brings … [Read more...]
Thanksgiving: A Day Set Aside to Give Thanks to God
We have much to be thankful for. by Abbot Tryphon Thanksgiving has officially been an annual tradition since 1863, when during the Civil War, President Abraham Lincoln proclaimed a national day of thanksgiving to be celebrated on Thursday, November 26. The “First Thanksgiving” was celebrated by the Pilgrims after having been safely delivered by God to the shores of the New World. This feast lasted three days, providing enough food for thirteen Pilgrims and ninety Native Americans. The feast consisted of fish (cod, eels, and bass) and shellfish (clams, lobster, and mussels), wild fowl (ducks, geese, swans, and turkey), venison, berries and fruit, vegetables (peas, pumpkin, beetroot and … [Read more...]
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