by Archpriest Boris Stark It symbolizes the soul, which blossoms and turns green after its winter sleep because the grace of God has touched it. Since ancient times, there is a pious tradition to decorate churches on the day of Pentecost with greenery – leaves, flowers, birch branches and so on. What is the origin of this tradition? Many people ask this question. I think there are two reasons for it: the first reason is church-historical, while the second one is symbolic. From the historical viewpoint, I believe, this branches remind us about the Mamre oak-wood: there was the oak under which the Lord, the Holy Trinity, appeared to Abraham in the shape of three angels.* We can see this … [Read more...]

by Fr. Josiah Trenham In this sermon, Fr. Josiah presents an intriguing idea: What happens if Christians experience Ascension, but do not experience Pentecost. In the Name of the Father, and of the Son, and of the Holy Spirit, One God. Amen. The last ten days in the Church have been unusual.  In some sense we have been living between two realities.  On the leave-taking of Pascha we ceased the sustained celebration of the Holy Resurrection of the Lord as well as our saying, “Christ is risen.  Truly He is risen.”  The next day we celebrated the Glorious Ascension of our Savior into the heavens to sit at the right hand of the Father.   For these days between Ascension and Pentecost we have … [Read more...]

What has Pentecost to do with freedom? What is freedom exactly? What is it not? by Fr. Patrick Henry Reardon When we declare that God created the Cosmos in freedom, we mean that nothing outside of God had to be. Modern philosophers seriously ask—as other philosophers, for centuries, implied—why is there something instead of nothing? This sane and sensible question rests on the plain insight that nothing we see in the Universe really has to be. And if nothing in the Universe has to be, then the Universe itself does not have to be. So, then, why does it exist, since there appears to be no necessity that it should exist? The biblical doctrine of Creation, to which the Church is committed by … [Read more...]

The Apodosis (Leavetaking) of Pascha is celebrated on Wednesday of the sixth week after Pascha. On this day ends the forty-day celebration of the Bright Resurrection of Christ. For the last time we greet each other with the words of Paschal joy, “Christ is Risen!” and prepare ourselves to greet the upcoming feast of the Lord’s Ascension. The Apodosis of Pascha. History The last day of the afterfeast of great feasts such as Pascha, or of the Twelve Great Feasts, is called the “Apodosis”. These days have their own distinguishing liturgical features. From Church history we know that the leavetaking of the main Christian feasts, such as Pascha, the Nativity, and Pentecost, were honored as far … [Read more...]

Originally entitled "Stump the Priest: General Unction and Holy Week" by Fr. John Whiteford The common practice among Greeks, Antiochians, and in some other parishes, of doing General Unction on the evening of Holy Wednesday is not an ancient practice. There is no mention of doing this service on that day in the Typikon, or in the Triodion. The Unction service makes no mention of Holy Week, and so stands completely outside of the liturgical cycle of Holy Week. There is a service that is appointed to be done on Holy Wednesday evening and that is the Matins of Holy Thursday, which is what we do in our parish. This service commemorates the institution of the Eucharist, the Mystical Supper, … [Read more...]