by Fr. Lawrence Farley When was the last time you heard a sermon or read an article or blog post on Romans chapter 16? Apart from Rom. 16:1, which describes Phoebe as “a diakonos of the church which is at Cenchrea” (the darling verse of those advocating the restoration of an order of deaconesses), most people pretty much ignore the whole chapter, which consists largely of a list of names of people in the Roman church to whom Paul sends greetings. Greet Prisca and Aquila, greet Epaenetus, greet Mary, greet Andronicus and Junia, greet Ampliatus. The list goes on and on, and most people give it no more attention than they do names in a phone book. As far as most people are concerned, the … [Read more...]
Acedia: The Demon of Noonday, and the Name for How We’re All Feeling Right Now
by Jonthan Zecher Acedia: the lost name for the emotion we’re all feeling right now With some communities in rebooted lockdown conditions and movement restricted everywhere else, no one is posting pictures of their sourdough. Zoom cocktail parties have lost their novelty, Netflix can only release so many new series. The news seems worse every day, yet we compulsively scroll through it. We get distracted by social media, yet have a pile of books unread. We keep meaning to go outside but somehow never find the time. We’re bored, listless, afraid and uncertain. What is this feeling? John Cassian, a monk and theologian wrote in the early 5th century about an ancient Greek emotion … [Read more...]
“When It’s Safe” means NEVER
by Fr. Geoffrey Korz At every liturgy in the Orthodox Church, just before the singing of the Nicene Creed, the priest or the deacon intones the words, "The doors! The doors!" This call dates back to the earliest times, when the doors of the church had to be barred shut, to prevent outsiders (in those days, Roman soldiers) from entering the church, witnessing those who confessed the faith, seizing them, and killing them. Being a Christian was not safe. Centuries later, under the Muslim Turks, Crypto-Christians - those who lived publically as Muslims, but secretly as Orthodox Christians - attended Liturgy in secret churches, often hidden beneath secret doors in the floors of their own … [Read more...]
America Facing Pre-Revolutionary Situation like Russia in 1917
by Abbott Tryphon The USA is now like Russia before the overthrow of the tsar facing a pre-revolutionary situation similar to that in 1917 in Russia, says Abbot Tryphon (Parsons). The Abbot of the monastery of the Russian Orthodox Church Outside Russia in honor of the All-Merciful Savior in Washington state, which became one of the first epicenters of the coronavirus pandemic in the United States and subsequently mass protests that swept the country, believes that the United States is in a pre-revolutionary situation similar to Russia in 1917. It was written by the ROCOR website. According to him, the reason why violent protests that had recently swept across the United States … [Read more...]
The Transfiguration, the Manifestation of the Beloved Son
by St. Leo the Great For the apostles, who really needed to be strengthened in faith and initiated into a knowledge of every thing, from that miracle comes another lesson. In fact, Moses and Elijah — the Law and the Prophets — appeared hobnobbing with the Lord. This happened so as to perfectly accomplish through the presence of five people what is written: “Every word is confirmed, if delivered in the presence of two or threewitnesses “(Deut. 19.15 Mt 18:16). To proclaim it, the two trumpets of the Old and New Testament resound in full agreement and everything needed to witness to it in ancient times is reunited with the teaching of the Gospel! The pages of both of Testaments, in … [Read more...]
Hagia Sophia: The Sound of Worship
Today, July 24th, marks the beginning of islamic services in Hagia Sophia again. A tragedy for Christians, demonic worship in the house of Christ, and the beginning of the end of the reign of Islamist rule in Turkey. No islamic chant can match the beauty of the Christian voices raising glory to God in the sanctified space which was built for it. Enjoy this, from Cappella Romana, sample of what it sounds like when Christian worship hymnography is sung in Hagia Sophia. … [Read more...]
Welcome to the Catacombs, by Dr. Clark Carlton
Dr. Clark Carlton, the author of "The Faith" (used by our catechumens), gives a talk on where we are, and where we are going, in American Orthodoxy. I recommend everyone take the time to listen to this excellent presentation. … [Read more...]
Statement on the Tragic Conversion of Hagia Sophia from Museum to Mosque
Friday, July 10, 2020 PDF Version We, the Executive Committee of the Assembly of Canonical Orthodox Bishops of the United States of America, protest the decision of the civil courts in Turkey, as well as the clear direction of their government, to re-convert Hagia Sophia into a mosque. As citizens of the United States of America, we implore our government to intervene for the reversal of this decision. Furthermore, we urge the Turkish government to return to the status quo whereby Hagia Sophia remains a museum, respecting both its origins and history. By contrast, this unilateral action denies the universal vocation of this holy and sacred place. Hagia Sophia belongs to the whole of … [Read more...]
The Holy Eucharist: A Live Coal
by Fr. Patrick Henry Reardon Speaking of the Holy Eucharist, the Fathers and early liturgical texts of the Church have recourse to the metaphor of the flaming coal (anthrax, pruna) in reference to the Lord’s body. For instance, with Isaiah 6:7 obviously in mind, The Liturgy of St. James refers to “receiving the fiery coal” (labein to pyrinon anthrax) from the Eucharistic altar. Indeed, even without using this word, those same doctrinal sources regularly appeal to Isaiah’s experience, when they speak of the Holy Eucharist. Thus, in The Liturgy of S. John Chrysostom, when the Christian has received the Holy Communion, the priest tells him: “Lo, this has touched your lips and has … [Read more...]
An Uncomplicated Truth
by Fr. Patrick Henry Reardon It is reasonable, I suppose—or at least natural—for modern students of religion to wonder how the earliest Christians, all of them Jews, were able to reconcile their belief in the divinity of Christ with the monotheism enshrined in Israel’s Sh’ma’. Indeed, historians of Christian thought have devoted many studies to that inquiry. Looking at the apostolic writings through the lens of this inquiry, I gain an interesting impression of the earliest Christians: Their confession of the divinity of Jesus, while it was difficult, seems not to have been complicated. First, the recorded difficulty of the apostles was not an impasse of reason (“How can this Jesus be both … [Read more...]
- « Previous Page
- 1
- …
- 16
- 17
- 18
- 19
- 20
- …
- 28
- Next Page »