by St. Cyril of Jerusalem Let us not curiously pry into what is properly meant by the throne; for it is incomprehensible. But neither let us endure those who falsely say, that it was after His Cross and Resurrection and Ascension into heaven, that the Son began to sit on the right hand of the Father. For the Son gained not His throne by advancement; but throughout His being (and His being is by an eternal generation) He also sitteth together with the Father. And this throne the Prophet Isaiah having beheld before the incarnate coming of the Savior, says, I saw the Lord sitting on a throne, high and lifted up (Is. 6:1), and the rest. For the Father no man hath seen at any … [Read more...]

by Vladimir Lossky The feast of Mid-Pentecost occupies a place (Wednesday of the fourth week after Pascha) between the Resurrection of Christ and the Descent of the Holy Spirit [Pentecost], and thus it is adorned with the especial glory characteristic of “the root of the greatest feasts” (see Matins, the canon of Theophanes, Ode 5). Just like the majority of “ideological” feasts, this mysterious celebration of grace (unknown in the West), apparently dates back to deep antiquity. In fact, our present-day feast of Pentecost contains, besides the stichera of a later period (early eighth century), liturgical elements ascribed to Holy Hierarch Elias of Jerusalem (494–513) or Holy Hierarch … [Read more...]